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Last week a letter circulated among freelance writers that called out Crikey's online arts daily, The Daily Review, for its decision not to pay freelance conributors, despite being a commercial, advertising-driven enterprise. The death this week of British writer and Nobel laureate Doris Lessing speaks further to this issue of whether writers should be paid for their work. The way she lived her life could not be disentangled from how and what she wrote.
The assassination of John F. Kennedy 50 years ago elicited a particular quality of grief. It was not only a matter of mourning the violent death of a world leader who, at the time, was much admired. The notion also stuck that something called innocence had been lost because of what had happened in Dallas. That sense has withered under reassessments of Kennedy's character and record in office but it has never been extinguished entirely.
Dr Maurice Newman, chairman of the Prime Minister's Business Advisory Council, last week cautioned the Government against listening to certain interests at the expense of the common good. His criticism of the former Government as 'reckless' for establishing and funding the National Disability Insurance Scheme reveals an upsetting indifference and a lack of awareness of the benefits of such a scheme both to individuals and to society as a whole.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
Marriage equality advocates are pursuing the issue at a state level in the hope of pressuring the Commonwealth. In the process they risk blowing apart the national coherence of marriage laws put in place in 1961. The marriage equality question is best resolved by the Australian Parliament exercising a conscience vote. Marriage is too precious a social institution to be put in the mix of a dog's breakfast.
'We spent about a week planning the baptism of 12 kids using traditional symbols including the water ceremony to welcome newcomers to country, the firesticks, the smoking, and the ti tree bark to heal and make strong. Miriam has always drawn strength from culture and church no matter what the internal tensions.' Frank Brennan launches the Miriam Rose Foundation at St Mary's Cathedral Darwin.
The new TPV is harsher than the version introduced by the Howard Government, mainly because it has no pathway to a permanent visa — once granted, it is likely that the best you will ever get in Australia is a TPV. The TPV is a punishment, not a deterrent; a cruel visa that reflects the cruelty of the politicians introducing it.
In the 2006 Census, the number of homeless exceeded 100,000 for the first time. Kevin Rudd described this as a national disgrace and promised to cut the number in half by 2020. His Labor Government did make some progress — there was a fall in the number of rough sleepers and there was a welcome reduction in homelessness among Aboriginal people. Yet by 2011, the homeless numbers had risen again.
The Economist's leader writer and other international international observers including Joseph Stiglitz judged that, by most objective measures, Labor's achievements should be preferred to the Coalition's offerings. The big picture went unacknowledged in Australia's dismal, dispiriting election campaign.
Kevin Rudd says we need a 'new politics' or a 'new way'. Tony Abbott says we'll only get a new way by electing a new government. What is missing in both statements is the recognition that what we actually need is a new kind of economic democracy: a reconfiguration of our economic prioritising away from individualism towards the common good, and towards the participation of all rather than the exclusion of many.
His casual tone didn't seem to fit the words I was translating from Spanish. I questioned him. Eight? Yes, eight. Every night? Every night. Finally I could no longer deny what I was hearing. Decades earlier, my amigo's then eight-year-old brother had been abused by a religious man of the cloth. My amigo was here walking the Camino Mozárabe in memory of that brother, who eventually had committed suicide.
Paul Mees, who died last week at the age of 52, was a public intellectual in the best sense of the term; a scholar and teacher with an international reputation; an activist who never shrank from a fight. He was also a man of deep faith, though many who admired Paul ignored this or regarded it as an eccentricity.
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